Sunday, October 13, 2013

The Tenth Leper, by Rev Steven R Mitchell, based on Lk 17:11-19, for Mountain View United Church, Aurora, CO


The Tenth Leper

By Rev Steven R Mitchell

Mountain View United, Aurora, CO 10/13/2013

Based on Luke 17:11-19

 

        How many of you have ever had an experience that physically separated you from your peers?  Back in the dark ages when I was in second grade, everyone had to go to the nurse’s office for an eye examination.   It was a very anxious time for all of us, for if you failed that particular examination, that means that you would have to wear a pair of glasses, which put you in the group of “the untouchables”.   The news would spread rapidly if one of your classmates in front of you had failed the test.  I lucked out in that group screening – I had passed my eye examine. 

        A few weeks later, during class, I was called out by the school nurse to follow her down to her office.  This was a terrible event because now the whole class knew that something had to be seriously wrong with you for the nurse to pull you out of class.  In her office I was once again asked to take an eye exam.  I knew I was in trouble when the nurse asked me to read the first letter on the eye chart that was at the other end of her office, when I replied, “What chart?”  I had failed not only to recognize the big letter “E”, but I wasn’t even able to see that there was a chart on the wall.

        Once the news went public that I needed glasses, I was immediately shunned by many of my classmates.  There was a prominent believe that poor eye sight was contagious.  This was my first experience of what it was like to be different, to not be like the other kids.  The only refuge that I found for those first few weeks was that of those few other kids in my class who were already wearing glasses, those kids who just a few days before I too stayed away from.

        Poor eyesight is something that can easily be corrected and really doesn’t keep one separated from society, but there are many things that can and do separate a person from others.  This morning’s text tells us of an encounter that Jesus had with some people who were physically isolated from their community.  The passage says that Jesus was passing through the region between Samaria and Galilee on his way to Jerusalem, when he was approached by ten lepers asking for help.  Jesus takes compassion on them and tells them to go to the temple to be blessed by the Priest.  It is on their journey to the temple that they discover that they are healed.  Nine of them do as directed by Jesus and go to the temple, but one a Samaritan doesn’t go to the temple but rather returns to Jesus and thanks him.

        The question that I would like to pose this morning is “what separates us?”  What separates us from one another?  What separates us from God?  Are there justifiable reasons or realities that separate us from others?  Is disease that is communicable a justifiable reason to be separated, like in this morning’s text?  Is culture differences a good reason to be separated from one another?  How about mental illness, or social-economic differences, or religious bias, are these legitimate things to separate ourselves from another?

Virginia McDugall posted an interesting quote the other day on her facebook page, by an East Indian Philosopher and Spiritualist by the name of Jiddu Krishnamurti.  When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent.  Do you see why it is violent?  Because you are separating yourself from the rest of mankind.  When you separate yourself by belief, by nationality, by tradition, it breeds violence.  So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.

Why do we continually insist on creating walls that separate us from others?  Could the origins be found in the stories of Adam and Eve and the Garden of Eden?  Is one of the major truths about our need to separate ourselves from God and other humans found in the story of listening to the deceitfulness of the serpent?  Can we find the need to blame and justify our negative behavior toward others in the story of Cain and Able? 

One of the realities of humanity is that we are “tribal” creatures.  We are wired through our DNA to be mistrustful of anyone or anything that is different from what we understand.  You cannot find a western movie that doesn’t emphasize this reality.  You see a farmer working on his wagon in front of his house.  He sees a stranger riding toward him from a distance.  The first thing the farmer does is reach for his firearm, in case the stranger might not be friendly.  We build gated communities, have doormen stationed at main entry  of our condo buildings.  You cannot enter beyond a check point in our schools, or board a plane without going through some form of security check.  We have put in placed “safe” policies in our churches for those who work around our youth.  All of these things have come as a result of violence.  We would rather go to war than sit down and learn about the needs of the other, be it on an international level or in a church board meeting.

All of these negative behaviors come because of separation.  In the story about the ten lepers, we can assume that nine of them are Hebrews.   The question that Jesus asked the one, who returned, the Samaritan, was “where are the others?”  One of the possibilities for the Samaritan returning, was, he was an outsider by his nationality.   The reason why Jesus was sending these people to the Priest was so they could be deemed healed, thereby being re-instated to society.  This would not have been a possibility for the Samaritan even being healed of his leprosy; he would not have been welcomed into the Jewish society because he was an outsider to begin with.  One could only wonder if the relationships built between him and the other nine, because of the common need to band together for survival was strong enough to have them move beyond those cultural hatreds and continue on with their relationship once they were all healed.

How much does “faith” play into our ability to break down those walls that separate or used to strengthen that separation?  We are beginning discussion, thanks to the work of Pastor Wayne Laws, about how we can walk beside those who have had their lives devastated by last month’s floods.   David Popham has indicated that through the UCC Conference phone calls to churches that serve in those communities hit by the floods, several church communities indicated that they or their members were unaffected by the flood waters, but acknowledge that just down the street there were families and business who suffered loss.  Their answers reflect a faith of “us” and “them”, of separation not inclusion with their surrounding community.

In discussions with the Pastor of St John’s UCC church in Greeley, Pastor Wayne has learned that we are the only church in the UCC Conference who has even inquired about how we might be able to reach out and help St John as they struggle to help those affected in the surrounding area of Greeley, such as the town of Evans, which is highly populated with seasonal farmer, many who are non-documented residences.  This speaks about how “faith” is working within our fellowship.  I am sure that we have many more lessons to learn about inclusion, but in our faith, we recognize that inclusion not isolation is the first step in healing and widening the circle of God’s love.   Amen

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