Living Stones
By Rev Steven R Mitchell
First Congregational UCC, Rock Springs, WY 5/22/2011
Based on 1 Peter 2:1-10
When driving into the parking lot of the church, one of the very first features of this build that catches your eye, is the use of stone. One each corner of the exterior walls of the sanctuary there are massive stone buttresses, which gives the sense that this building being solidly anchored to the ground. Inside, at the center of this sanctuary, stands the alter or communion table; it is built on stone that is cemented into the floor. Again, this table is permanent because of the stone foundation that it rests upon. Stone is an amazing material. It is no accident that the architect of this facility used stone in strategic areas. He didn’t use stone as an accent material, but rather, he made subtle statements based on scriptural understandings. Stone is not only beautiful, but it has great strength and can support a mighty structure. Stone gives both a feeling of security and permanency, as well, as shelter.
Remember the story of the three little pigs and the big bad wolf! The first pig built his house out of straw, the second pig built his house out of sticks, and the third little pig built his home out of stone. Enters in this tranquil scene is the Big Bad Wolf, who is hungry for a pork sandwich. He comes up to the first pig and his house of straw; the wolf huffs and puffs and blows the house of straw down. Then he comes across the second pig’s house and still being hungry, he again huffs and he puffs and he blows down the house built of sticks. The wolf still hungry and looking for dessert, pig flambeau, goes to the third pig’s house. He again huffs and he puffs, but the house stays standing. Perplexed by this, the wolf huffs and puffs himself into despair and eventually leaves, and the third pig is safe and sound in his home that was built of stone.
Scripture uses a number of stories that deal with stones in them to help relate the idea’s of the steadfastness of God to those who recognize Him within their lives. Stones were used by the early patriarchs to signify their devotion and remembrance to the God who carried them through difficulties. King David, as a shepherd boy, used a stone to bring down the giant Goliath, thus ending the battle and bringing victory to the army of the Israelites. When Jesus made his entry into Jerusalem, the week before Passover, and the Pharisees were telling Jesus to quiet the crowd, Jesus responded with: “even if the crowd was silent, these stones would sing out in Praise of Gods work.” While at the temple, Jesus compared himself to the stones of the temple, saying once destroyed, in three days, they would be rebuilt, meaning his death and resurrection.
Here in 1 Peter, we read this beautiful metaphor about a relationship between God and his people. There is this play on words of “living stone”, where Jesus is not only the corner stone, that piece which anchor of any structure, but is also as a resurrected savior is “the living stone.”
This past Monday was the memorial service of Donna Morad, in which some of you attended. I chose for the text of her memorial this reading from 1 Peter specifically because of the powerful imagery that is found within these ten verses. I am struck by two ideas in particular, which are the phrases, "though rejected by mortals yet chosen and precious in God's sight" and "Like living stones."
Jesus and his teachings, his message, were rejected by the religious authorities of his day; those who were the establishment and held the power. These idea’ were rejected because those in power thought they would lose not only their control and position, but that Israel itself would fall if Jesus’ teachings were accepted. We talk a lot today about the “liberal” and “fundamentalist” Christian points of view. This is so wrong. There is no such thing as a “liberal Christian” and there is no such thing as a “fundamentalist Christian”. If we are true in our following of Christ, then as Disciples of Christ we all should be seen as “Radical Christians”. The founder of the Christian movement was a “radical”. We are called into a “radical lifestyle”.
A part of this radical lifestyle is stated in the very first verse of this morning’s text. Eugene Peterson says it this way: So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. This is radical because it goes against human tendencies to back bite, hold grudges, put on false airs, and to get even when we’ve been wronged. But Peter is telling us that, when we have had a taste of God, like infants at the breast, we are to drink deep of God's pure kindness. Then we'll grow up mature and whole in God.
The other part of this morning’s text that captures my imagination is that of “Living Stones”. The idea of "living stones" brings images such as solidness; stones are used in building structures that weather through time. The things that we do throughout our life are the stones that we lay for future generations. None of us lives in a vacuum. Each generation that is born comes with the good and the bad of the previous generation; some might say we come into this life with our parent’s baggage. When I think about all that I enjoy today, it comes from the sacrifices, the teachings, even from the mistakes of those who have come before me.
In the same respect, my theology, my understanding of God originates with what I was taught by my parents and grandparents. It came through watching their actions and how they related to others. I learned respect for people of all races because my parents and grandparents taught me that the color of some ones skin did not make them either better or worse than any other person. My concepts of a loving God, or of a judgmental God, or of an accepting or rejecting God, came from Sunday School teachers and from what was said from the pulpit. These are the living stones that I grew up with.
But once I started to personally read the bible, once I started to personally study and contemplate what I was reading, once I started to formulate my prayer life beyond the prayers that I learned as a child, once I started to read writings of great theologians, I then became more hungry for a deeper relationship with God. All these idea’s that I was reading were from God’s living stones that had been laid before my birth, and through these living stones, I have had the opportunity to learn, be shaped into what I am today. And the reality is, that I too am a living stone that is being placed into this marvelous building that God is creating for those who come after me. You too are living stones, and are also being placed into this marvelous building that God is building, so future generations may continue to build and shape their own lives.
But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Can you image, the immigrant who leaves their home country and comes to live here. There is a time period where they are not a part of this country, but after a lot of hard work, of learning a new culture, they take and pass a test, then they are sworn in as new citizens of this country. We as children of God are very much like the immigrant. We leave our old ways behind, and we work hard and study hard the teachings of Christ, to learn what this new world of God’s is all about, not just the rules, but more importantly we learn about its potential, then we become active citizens of Gods kingdom, the one here on earth. Once we were not a people, but now we are the people of God.
We are no ordinary people, but rather, we are a chosen people, a royal priesthood, a holy nation, God’s special possession. We are not only the product of earlier generations, but we are the living stones that are laying the foundations for future generations, whether we like it or not. So let us live up to being the people that we truly are, God’s chosen people, who are not ordinary, but are of royal descent, and work toward creating a holy nation, God’s kingdom here on earth, for we are Gods’ Living Stones! Amen
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